Kisah Marthad RA ❤️

Fiqh Fiqh Munakahat Hafizul Faiz TikTok BM

Quran space

Ayat and passages alongside this ceramah

The ceramah you are watching stays on this page. Reading material below comes from our dedicated Quran Space—the same translations, tafsir snapshots, and topic tags as the rest of the site, so you can go deeper without leaving the video context.

Quran home Browse shared ayat

Ayat referenced in this talk

Arabic and translations for quick reference while you listen. Script and size (Fonts) use the same controls as the Quran reader (saved in this browser).

An-Nur (النور) : Ayah 3
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ‌ۚ وَحُرِّمَ ذَٲلِكَ عَلَى ٱلْمُؤْمِنِينَ ٣
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
اَلزَّانِىۡ لَا يَنۡكِحُ اِلَّا زَانِيَةً اَوۡ مُشۡرِكَةً  وَّ الزَّانِيَةُ لَا يَنۡكِحُهَاۤ اِلَّا زَانٍ اَوۡ مُشۡرِكٌ​ ۚ وَحُرِّمَ ذٰ لِكَ عَلَى الۡمُؤۡمِنِيۡنَ‏ 
English
The adulterer is only [fit] to marry an adulteress or an idolatress, and the adulteress is only [fit] to marry an adulterer or an idolater: such behaviour is forbidden to believers.
Bahasa Melayu
Lelaki yang berzina (lazimnya) tidak ingin berkahwin melainkan dengan perempuan yang berzina atau perempuan musyrik; dan perempuan yang berzina itu pula (lazimnya) tidak ingin berkahwin dengannya melainkan oleh lelaki yang berzina atau lelaki musyrik. Dan perkahwinan yang demikian itu terlarang kepada orang-orang yang beriman.
Tafsir

وَالزَّانِيَةُ لاَ يَنكِحُهَآ إِلاَّ زَانٍ

(and the Zaniyah, none marries her except a Zani) a sinful man who is guilty of fornication,

أَوْ مُشْرِكَةً

(or a Mushrik) (a man) who does not think it is unlawful.

وَحُرِّمَ ذلِكَ عَلَى الْمُؤْمِنِينَ

(Such a thing is forbidden to the believers.) meaning, indulging in this, or marrying prostitutes, or marrying chaste women to immoral men. Qatadah and Muqatil bin Hayyan said: "Allah forbade the believers from marrying prostitutes." This Ayah is like the Ayah (about marrying slave-girls):

مُحْصَنَـت غَيْرَ مُسَـفِحَـتٍ وَلاَ مُتَّخِذَاتِ أَخْدَانٍ

(they should be chaste, not committing illegal sex, nor taking boyfriends.) 4:25 And His saying:

مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلاَ مُتَّخِذِى أَخْدَانٍ

(desiring chastity not committing illegal sexual intercourse, nor taking them as girlfriends) 5:5. Imam Ahmad recorded that `Abdullah bin `Amr, may Allah be pleased with him, said that a man among the believers asked the Messenger of Allah ﷺ for permission (to marry) a woman known as Umm Mahzul, who used to commit adultery, and who had stated the condition that she should spend on him. So he asked the Messenger of Allah ﷺ for permission, or he mentioned the matter to him. The Messenger of Allah ﷺ recited to him:

الزَّانِى لاَ يَنكِحُ إِلاَّ زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لاَ يَنكِحُهَآ إِلاَّ زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذلِكَ عَلَى الْمُؤْمِنِينَ

(The Zani marries not but a Zaniyah or a Mushrikah; and the Zaniyah, none marries her except Zani or a Mushrik. Such a thing is forbidden to the believers.) 24:3 Ibn Abi Hatim recorded that Abu Hurayrah said,

«لَا يَنْكِحُ الزَّانِي الْمَجْلُودُ إِلَّا مِثْلَهُ»

(A Zani who has been flogged should not marry anyone except someone who is like him.) A similar report was recorded by Abu Dawud in his Sunan.

Related passages in the Quran reader

Open any row in the full reader (Arabic styles, EN / BM, tafsir) on the Quran mini-site.

Linked by moderators

  • An-Nur (النور) : Ayah 3 | Al-Baqarah (البقرة) : Ayah 221 24:3 | 2:221
    Fiqh › Fiqh Munakahat
    Contributor note

    Siapa Marthad?

    Marthad ibn Abi Marthad al-Ghanawi ialah seorang sahabat Nabi ﷺ yang terlibat membantu membawa keluar tawanan Muslim dari Mekah ke Madinah — satu tugas yang berisiko tinggi.

    Kisahnya

    Sebelum Islam, beliau mempunyai hubungan dengan seorang wanita bernama ‘Anaq, yang dikenali sebagai pelacur di Mekah.

    Selepas masuk Islam, Marthad berubah. Namun apabila bertemu semula, wanita itu masih mengajaknya kembali kepada hubungan lama.

    Marthad menolak, tapi dia tetap bertanya kepada Nabi ﷺ: “Bolehkah aku menikahinya?”

    Nabi ﷺ tidak terus menjawab… sehingga turun wahyu.

    📖 Surah An-Nur 24:3

    “Lelaki yang berzina tidak menikah kecuali dengan wanita yang berzina atau musyrik…”

    Ayat ini menjadi teguran jelas — bukan sekadar larangan zina, tetapi juga larangan membawa hubungan yang kotor masuk ke dalam perkahwinan tanpa perubahan.

    📖 Prinsip yang menguatkan — Surah Al-Baqarah 2:221

    “Janganlah kamu menikahi wanita musyrik sehingga mereka beriman…”

    Pengajaran ringkas

    • Perasaan lama boleh muncul kembali, tapi iman letakkan batas
    • Tak semua yang kita pernah cinta sesuai untuk dinikahi
    • Kahwin bukan jalan “halalkan” sesuatu yang masih salah
    • Perubahan (taubat & iman) mesti datang dulu

    Penutup

    Kisah ini bukan tentang cinta yang gagal, tapi tentang iman yang menang atas perasaan.

    Open in reader

From this topic

  • An-Nisa (النساء) : Ayah 23 4:23 – 4:23
    Fiqh › Fiqh Munakahat
    Contributor note

    After consummating a marriage, does a woman’s future daughter from another husband remain mahram to her ex-husband?

    Short answer: Yes — but with an important condition.

    In Islamic law, once you marry a woman and consummate the marriage, her daughters (including from other marriages, whether before or after) become permanently mahram to you.

    This ruling comes from the Qur’an:

    “…and your stepdaughters under your guardianship, born of your wives unto whom you have gone in…” — Qur'an 4:23

    How it works (simple breakdown)

    • If you marry a woman AND consummate the marriage → ✅ All her daughters become mahram forever (doesn’t matter if they were born before or after your marriage)

    • If you marry but do NOT consummate → ❌ Her daughters are not mahram (you could technically marry them after divorce)

    Your specific scenario

    “any subsequent child she get from another marriage thereafter”

    ✔️ Yes, still mahram — Because the mahram relationship is tied to:

    • your consummated marriage with the mother, not
    • when the child was born.

    So even if:

    • you divorce her
    • she remarries someone else
    • then later has a daughter

    👉 That daughter is still your stepdaughter (rabibah) and permanently mahram to you.

    Why?

    Scholars explain this falls under حرمة المصاهرة (prohibition through marriage ties) — once established through consummation, it becomes permanent, similar to blood relations in terms of marriage prohibition.

    Open in reader